Mostly a mix of my writing, fandom stuff, education, and social justice. Feel free to follow, and reblog anything unless specified otherwise
32 yrs of experience | She/her | Canada Land | Trans Lady | White | Lesbian
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Anonymous: so this is something I've been mulling over for a while now - do you reckon it'd be possible to make a version of a/b/o that isn't fundamentally transphobic, or would it reach the point of "this is so different that you might as well not call it a/b/o" before that? off the top of my head you'd have to take out all elements of g!p, mpreg, and biological essentialism, and it'd probably be possible to write a version of a/b/o with that framework, but I don't know if I'm missing anything.

a/b/o is a reactionary trope that relies on cissexism-derived biological essentialism to function. Like, that’s the engine that powers the bdsm/power dynamics, cisheteronormative breeding/family building, “dub/non-con”, etc. elements that draw people to it, and led people to create it in the first place. 

Like, my best attempt at describing a non-transphobic, non-shitty typical a/b/o adjacent fic would include:

  • Werewolves (let’s face it, werewolves can be really cool if written well, and there’s a lot of really good ways to write them, a lot of ways to subvert tired subtropes within the trope)
  • Found Family-focused family/pack building (because wolves often adopt wolves from other packs into their own, blood lineage isn’t really a thing; much like vampires being created, newly turned werewolves of any age can be considered their sire’s child; if it needs to have a pregnancy arc between two men or two women, there’s IVF/IUI, or magically/spiritually-induced pregnancies, and of course writing a fully fledged complex trans character with their own non-pregnancy arc and virtues/flaws/goals/etc. and getting relevant trans beta writers who aren’t your friends to keep it on track if you’re a cis writer)
  • A flexible, non-binary gendered society (rather than the rigidly structured biology-is-destiny a/b/o society) that’s trans inclusive either explicitly, or implicitly if it’s a new social universe with different rules. 
  • If mating seasons have to exist, they’re cultural more than biological, and no biological processes that could impede or trouble a person’s ability to properly consent. 
  • No inherent, glorified or reified power dynamics, certainly none rooted in or fostered through biology. 

That doesn’t seem very much at all like a/b/o to me. It’s a werewolf AU, which is the reason why a/b/o was created in the first place. It wasn’t enough. It needed something more than just a supernatural bent

I’ll continue on below for a bit on some simplified functions of a/b/o, but it’s mostly just some ramblings.

-

Like, to quote the originators of the genre/trope:

I’d like to see Alpha male Jared, and Bitch male Jensen. Jensen is a snotty prude (think Lady from lady and the tramp) he may be a bitch male but he’s not just going to let anybody take a go at his sweet little ass…until he meets Jared…then prudey little Jensen turns cock slut for Jared. Bonus points for J2 being OTP, Jensen was a virgin before Jared, and now that they met each other, it’s for life.

There are three types of men, alpha males, beta males, and omega males. Alpha males are like any ordinary guy with the exception of their cocks, they work just like canines (the knot, tons of cum, strong breeders, etc) The beta male, is an ordinary guy without the special cock. Omega males are capable of child bearing and often called bitch males.

Like, I want you to look at that real close and see what’s going on in there.

This was created to be a trope where there’s a world where women, as we explicitly know them, don’t exist, but where a subgroup of men take up the functional role of the woman in the heteronormative social structure of the world. It’s also not surprising that (assumedly cis) women created and initiated the spread of this trope.

Look at the language used. This is heavily, explicitly gendered for a reason. If you’ve read much of anything about how the male gaze impacts female sexuality, you’ll know a common response is for women to position themselves out of the proverbial frame entirely, so that no part of them can explicitly exist as an object, where they can take on the role of a subject. There’s no women whose experiences will directly link to her own and her own perceptions, comfort/discomfort/etc.

However, many of these women also have been heavily affected by the male gaze and heteronormativity, and that combined with not knowing what a real gay male relationship is like, what it looks like, what experiences might be unique to it…they fill in the blanks with their own conditioning. 

And maybe seeing a lot of that toxic masculinity in media content was unsettling because of how women get treated in that content, and how they in turn might feel in those shoes. But if a MAN, even if it’s a heavily female-coded man, were to undergo that…well, it’d be easier to appreciate those tropes and dynamics they’ve been force-fed to believe were arousing, hot, desirable. Especially if they can have two hot men in it. They can enjoy that self-created taboo, bypass their own discomfort and insecurity, and project it onto a type of person different enough to suspend their disbelief and maintain that difference, even if they’re pumping that guy full of all the typical misogynistic tropes and experiences they’re not comfortable having directed towards them and other women.

In short, it’s a way to get off on heteronormative norms/tropes, using another as a vehicle in order to keep up their cognitive dissonance.

Of course, this eventually spilled out into the Het fandom (makes perfect sense, since many of the a/b/o originators and proponents were het women), and then worked its way into Femslash fandom by piggybacking on g!p in order to meet the necessary criteria for PiV sex. 

Just, in this case, you necessarily shift some of the puzzle pieces around. Trans women take the place of the “alpha”, acting as an acceptable vehicle for a toxic masculine cis man, since lesbians aren’t into men. Even if the trans woman is generally written, in nearly every way aside from part of her body, as a toxic cis man. The original a/b/o’s “Bitch Male”/Omega Male is swapped out for the  Omega Female, usually a spunkier, more in your face version outside of romantic/sexual contexts in the media content, but let’s be real here, she’s still by and large submissive when it comes down to it. 

In a world where more wlw grew up feeling predatory for their attraction to other women, for feeling sinful, for being rejected from female intimacy het women enjoyed with each other after coming out, etc., it’s pretty common for a lot of lesbians to lack initiative, not be able to read or communicate romantic/sexual cues between each other…to essentially be “useless lesbians’ as the joke goes,and to feel isolated and undesirable. 

So writing a F/F fic where some hot woman modeled in the image of some hot cis woman pursues you? Takes the initiative sexually/romantically? Doesn’t beat around the bush, but is blatant? Who can’t control her lust around you? Who can give you the perfect nuclear family you’ve been conditioned to want in order to feel value in our heteronormative world, but were told you weren’t worthy of or could never feasibly attain? Who gives you a sexual encounter you have some education in and some emotional stake in due to common conditioning of PiV sex > all else? Who can give you plausible deniability for a number of contexts due to a lack of ability to explicitly consent? etc. etc.

Like, yeah, that’s going to feel comfortable for a lot out there. That’s going to seem pretty hot/arousing. It’s a way to get off on the norms and expectations thrown on women in society, but in a way that lets them distance themselves ever so slightly from men by shifting it from text to subtext, explicit to implicit.

Don’t just take my word for it, though. Here’s a few snippets from one of the most popular g!p/omegaverse femslash writers (if not the most popular) that help illustrate how/why this trope has found an audience

Why Do I Write G!P?
The elephant in the room. It arouses me, but it’s also a form of self-comfort. I grew up in a very fundamentalist home. Women being with women was at first unspoken, and then derided, both by my church and at home.
I felt insanely guilty for my attractions, so I developed ‘cheat codes’ to deal with it.

It was okay if the woman I had sex with in my dreams had a penis, for example. It was okay if she forced me to have sex with her. It was okay if we basically simulated heterosexual sex.

Because of my childhood (which included conversion therapy), I found myself falling into heterosexual roleplay patterns, at least sexually. It was a lingering thing from my childhood.

It’s still there, and I know I’ll never be rid of it.

I associate penetration with power. You know, being steeped in sexism from an early age turned some problematic thoughts into kinky lemonade.
And since I’m a femme sub, taking power away from the top by ‘penetrating’ them can ruin the mood for me. I mean, I can write power bottom scenes with the best of them, and I enjoy them, but… *shrug*
if I’m going to write omegaverse or g!p, someone’s getting fucked, and it’s not the top.

There are rules to a/b/o. There are specific reasons it’s sought out, read, and created, and that’s why it’s hard to imagine a version of it without those harmful elements, because the trope requires them for the audience to be satisfied.

It’s why all gay male a/b/o fits a pretty specific pattern. it’s why femslash a/b/o fits a very specific pattern. There’s nearly no deviation as a rule, because there are so many parts that have to be in play and functioning in a specific way in order to get the desired result. 

I could go on for hours about this, and the above is all a pretty damn simplified take of what’s going on in a/b/o for it to exist in the way it does and meet the needs of the audience, and I’ve already written a lot about this in the past, so I’ll try to cut it short here.

weasowl:

pixeltheleopardgecko:

bogleech:

“Oh that animal doesn’t LIKE you it just TOLERATES you”

…..So? If that’s the most a non-social organism can feel towards you isn’t that just as special an honor as whatever it is you think affection means??

“This creature with no natural social instincts outside of mating allows me to freely interact with it, while causing it little stress” is fucking DOPE AS SHIT

also… are you SURE? like, we’re still finding out so much about animals. Wolverines fathers, who we thought were not involved in caring for kits, turn out to travel around and collect all their kits from multiple mothers and take the whole group out on camping trips. Some spiders have tiny frog pets (!) or group up to communally raise their young. Wild sharks, crocodiles, and snakes have formed strong, documented relationships with people. 

this man Gilberto (Chito) Shedden nursed this crocodile back to health after it was shot in the eye, and they were best friends for the rest of the crocodile’s life.

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this python came in out of the wild as a baby snake and curled up next to the family’s infant, Oun Sam­bat (or Oeun Sambat?) and they were inseparable for 12 years

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Cristina Zenato removes hooks from sharks and they let her stick her hand down their throat to do it and they even bring other sharks who need help to see her.

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It’s a relationship that goes beyond a single helpful interaction. For example one of the sharks that would show up when she first started swimming with them was a shark she called Foggy Eye who really didn’t like to be touched. One day, Foggy Eye showed up with a hook in her mouth that Cristina Zenato removed, and ever after, Foggy Eye cuddles when she visits, putting her head in Cristina’s lap and enjoying some petting

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 We don’t know SO much. Some wolf spiders will adopt unrelated orphaned spiderlings and raise them. We recently discovered that the ant-mimicking jumping spider (below) produces “milk” and suckles its young until they are nearly fully grown.

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SO. Don’t assume we know all about what creatures do or feel or whether or not they form social connections or bond with others.

teaboot:

I noticed when I was a kid that adults seem to forget that everything is real, no matter how young you are. A seven year old doesn’t feel like a helpless infant, they feel the oldest and most mature they’ve ever felt. And they will when they turn eight, too. And nine. Twenty. Thirty. Fifty.

You never feel as young as you are, because you’re always the oldest you’ve been. You can only look back and equate childhood with ignorance and silliness, because there were things you didn’t know then. But there are things you don’t know now, too, that someone older is looking down at you for.

I promised myself I would never forget that, growing up. I put it in a time capsule when I was nine because I wanted to be certain. And sometimes it slips away, and I catch myself scoffing at people younger than me, but you have to fight that. You have to hold on. You have to keep a little bit of your younger mind inside you, so you don’t forget.

I think that’s important.

Remember that you’ll always change, but know that the person you’ll become isn’t going to be any more real than the person you are, or the person you were. They’re still going to feel like You.

cellarspider:

when-it-rains-it-snows:

kerosenekate:

when-it-rains-it-snows:

luckyladylily:

trashboat:

micdotcom:

the-future-now:

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Watch: Carl Sagan schooled B.o.B. on his flat Earth theory more than 30 years ago

Follow @the-future-now

🐸☕️

bipch erastosthenes schooled b.o.b. 2,230 years ago

Ok so this is cool but I always wondered how they knew the shadows were different at the same instant. I mean it is not like they had phones. How did they sync up that instant. I feel like that would be interesting to know but no one ever says.

^^^Does anybody know this one? How, that far apart, the time at which the shadows were observed was synced up? I am genuinely curious, not a goddamn moron asking a gotcha question. High/Low tide? (I live in the middle of the country I do not know for the precise habits of tidal activity.) The appearance of a star (or planet) in the sky? Something as utterly mundane as sunrise?

Well, first of all, it wasn’t actually pillars! Eratosthenes was told about a well in Syene that, in the summer solstice every year (June 21st) would be illuminated at the bottom entirely and without any cast shadows. This indicated that the sun was directly overhead. Going off that well known curiosity and an intelligent hunch, our dude Eratosthenes waited until high noon of the summer solstice to measure the angle of a shadow cast by a stick in Alexandria. (Sidenote: Eratosthenes was a librarian of the infamous Library of Alexandria.)

His next course of action was to hire bematists, surveyors of the time whose professional specialty was to measure distance by walking with equal length steps. They measured a distance between Alexandria and Syene of about 5000 stadia. (Guess where the word stadium comes from.) Once he had that measurement, Eratosthenes did his math-y thing, and there you have it.

ANSWER EVEN COOLER THAN I HOPED!!

Eratosthenes’ work was thorough enough that by the time he finished revising his calculations, he ended up only 66 km off of the actual polar circumference of the Earth, or an error margin of 0.16%. [wiki]

eindbestemming:

capsgirl19:

residesatshamecentral:

groot-scamander:

troublesomegay:

spontaneousmusicalnumber:

fox-smulders:

STUART SEMPLE FOUND THE PINK NARC.

God this is the greatest art feud of our time.

Read the conditions of settlement. It’s gold.

Captioned because even I’m having trouble reading this:

[A screenshot from snapchat of a document that is cut off on the extreme edges, erasing the first and last two or three letters from each line. Doing my best to correctly transcribe]

Breach of terms of service: culturehustle.com
Illegal acquisition on behalf of Anish Kapoor of the World’s Pinkest Pink

Dear Sirs,

I am aware that you represent Mr. Anish Kapoor, and I write today not to dob him in so that you can tell him off but rather to try and resolve this matter. Unlike Kapoor I am not one to ‘point the finger’ however on this occasion it has become important to do so. 

I hold your gallery in the highest esteem, I am a fan of several of your artists, but on this occasion you have been extremely naughty. You have been part of a conspiracy to obtain my PINK and provide Mr. Kapoor with it.

We have now finished fully researching this situation and it has come to your attention that you have been part of a conspiracy to obtain my PINK and provide Mr. Kapoor with it enabling him to exploit the substance against my wishes. Further, this juvenile behavior made much of the wider artistic community sad thanks to his extremely petty and childish post on Instagram. 

The terms of service on my site CultureHustle.com are incredibly clear:
Quote: By adding this product to your cart you agree that you are not Anish Kapoor, you are in no way affiliated with Anish Kapoor, you are not purchasing this item on behalf of Anish Kapoor or an associate of Anish Kapoor. To the best of your knowledge, information and belief this product will not make its way into that hands of Anish Kapoor. 

In direct violation to the above, on 10th of December 2016 a person by the name of Mr [Blanked out] placed an order via the culturehustle.com website, for one jar of PINK at 5:36 am. This order was placed on behalf of your gallery and was delivered to the Lisson Gallery in London at 11:38 am on the 13th of December. Shortly after which your gallery provided Mr. Kapoor with the substance and on the 23rd of December 2016 Mr. Kapoor posted a photograph on Instagram showing he was indeed in possession of the substance, he also included the caption ‘Up Yours’. The comments on this post clearly demonstrate the negative impact such a gesture has had upon a wide community. He needs to say sorry for hurting everyone’s feelings.

I remind you, hoarding colours and stealing other people’s colours without asking nicely isn’t big -rd it’s simply bad. 

I said I think it would be best to resolve this matter amicably without this silly business escalating any further. However, if we are unable to resolve this in a timely and grown up way I am fully prepared to take further action which will no doubt become stressful and expensive. 

Therefore I would appreciate it if:
1. Your gallery would say sorry for giving my pink to Mr. Kapoor. 
2. Mr. Kapoor would give me my pink back. I don’t want him to have it. 
3. He will write 100 times, ‘I will be nice, I will share my colours’ and he will post the same to his Instagram.

Failing the above, an agreeable settlement would also be:
1. The reimbursement of $3.99 (the cost of PINK minus shipping)
2. And Mr. Kapoor to void his exclusive agreement to the use of Vanta Black in art.

If you were to settle as above I will be more than happy to share all my colours with him, so he doesn’t feel left out and can join in with the rest of us.

I look forward to resolving this matter. 

Yours,

Stuart Semple

Thank you for captioning this! I’d seen it before but never been able to read it.

Alright this is hilarious because

  1. Since they broke contract, he can sue them
  2. To avoid getting sued, they need to humilate themselves publicly AND convince Kapoor to do likewise
  3. If they don’t want to humiliate themselves and avoid getting sued, they need to convince Kapoor to give up his color copyright

Stuart Semple everybody!

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Originally posted by mysteriouslytransparentwitch

I… oh my gods this was always the plan. An irresistible Trojan horse. Of course Kapoor would get his hands on it, that was only a matter of time, and now Semple’s backed them into a corner. Is this what watching chess feels like?

This is the art feud that keeps on giving.

sexworkinfo:

The left/right wing model of politics dates back to the French revolution with right wing describing, in contemporary usage, support for socially regressive beliefs (such as traditional gender roles), nationalism, capitalism, and a lack of government regulation (/laissez-faire governance). Neoliberalism describes the socioeconomic shift in the 80s, generally associated with Reagan and Thatcher, that wound back the welfare state, asserted the “rights” of corporations (at the expense of actual human beings), and brought us to the modern day global political reality where so-called charities can collect tax free donations for coercing criminalized sex workers into sweatshop labour. The other factor, that I (wrongly) assumed everyone would understand in my usage of the term neoliberalism here, is how globalisation has facilitated private industry to manipulate foreign government, and how political power is centered around these modern, specifically neoliberal, evangelical Christian institutions.

While neoliberalism as an ideology clearly originates from the right wing, it’s a distinct political and economic phenomenon that predates the left/right framing of politics by almost 200 years and occurs within this specific historical moment - especially important here is the rise of evangelism (especially following the AIDS crisis) and the globalisation of American evangelical Christianity.

What I’m referring to here, then, is the dominance of private industry over every aspect of life and the incestuous relationship between private industry, government, and the social sphere that lead to this situation where private companies masquerading as charities can use Evangelical Christianity as an ideology to force foreign governments into criminalizing their own people, use them as sweatshop labour, and frame it as rescuing them.

Clearly there are some new concepts here so let me give you some further reading (not that you read anything I included here anyway but hey, perhaps you’ll feel more confident when you have some background understanding of what I’m talking about)

An examination of the relationship between evangelical Christianity and neoliberalism in exploited nations (specifically focused on Honduras and Guatemala)

Compassionate Neoliberalism?: Evangelical Christianity, the Welfare State, and the Politics of the Right

Neoliberalism, Politics, and Evangelical Faith in America

Here’s a fairly accessible article on neoliberalism and the prosperity doctrine (a belief that comes from evangelical Christianity) in Australia - remember, Australia has two mining millionaires who fund these rescue industry NGOs - Gina Rinehart and Twiggy Forrest

Hopefully that helps to explain the terminology here so you can participate in this discussion too :)

P.S.

Not a she :)

tolosi2:

“Neoliberal” and “right wing” simultaneously? This alone ought to tell you op wouldn’t have a clue what she’s talking about if it danced naked wearing dobby’s tea cosy

sexworkinfo:

Self proclaimed leftists will talk about sex tourism in Asia in the context of neo colonialism while completing leaving out how the rescue industry, run by white American right wing evangelical Christians, pushes sex slavery narratives to facilitate the criminalization of sex workers that forces them into low paid garment manufacturing, which is to say nothing of how Christian propaganda is forced on them by these rescue industry NGOs.

People really, really need to understand that the rescue industry is real, it is run by American right wing evangelical Christians, and they’re doing this for three major reasons.

Firstly, they believe sex work is immoral because they believe any sex outside of a heterosexual, monogamous, Christian marriage is immoral.

Secondly, they get material benefits from it, this is a business model; they capture sex workers in exploited nations with the criminalization model and push them into “diversion” programs where they are forced to work in sweatshop conditions, usually in garment manufacturing. Since these NGOs are registered as “charities” they also function as a tax dodge. Finally, they use these diversion programs to try to convert sex workers into their sick brand of right wing Christianity.

Since these are powerful US companies they are able to influence global politics including how sex work is treated in other countries. As of now they are running show throughout much of Asia and Africa specifically so they can make money off criminalizing sex workers into manufacturing cheap clothing that then goes on to be sold as “providing new opportunities for rescued sex slaves”.

The sex slavery narratives is being pushed by the evangelical Christian right to dupe people who are trying to do the right thing. They even collect donations to fund their “raid and rescue” missions where they arrest and imprison sex workers.

Consider companies like Punjammies and Outland Denim who do exactly this

https://sexworkinfo.tumblr.com/post/186630380090/as-soon-as-this-appeared-in-my-ads-i-had-a-bad#notes

https://jezebel.com/buy-these-pajamas-rescue-a-prostitute-or-why-rescue-1688197906

https://youtu.be/EnXhB1XtL2o

https://foreignpolicy.com/2015/07/22/the-new-abolitionists-mexico-dominican-republic-human-trafficking-mormon-our/

https://www.theguardian.com/global-development/poverty-matters/2014/nov/28/global-slavery-index-walk-free-human-trafficking-anne-gallagher

Consider how evangelical Christians are shaping the global discourse on sex work

https://www.rawstory.com/2018/01/evangelical-women-are-shaping-public-attitudes-about-sex-work/

Here’s a lot of information about sex worker activism across Asia

http://www.khaosodenglish.com/opinion/2019/08/10/opinion-the-double-denial-of-sex-work-in-thailand/

https://www.refworld.org/docid/5229b72f4.html

https://www.japantimes.co.jp/news/2019/05/17/asia-pacific/social-issues-asia-pacific/health-insurance-time-off-empowered-sex-workers-thailand-battle-stigma/

https://m.huffpost.com/us/entry/us_58a74d70e4b045cd34c170aa?test_ad=readmo_test

https://www.bangkokpost.com/thailand/general/1026053/prostitution-laws-in-need-of-overhaul

https://www.vice.com/en_us/article/8gen84/blow-jobs-are-real-jobs-v23n1

https://rewire.news/article/2012/09/23/why-sex-workers-must-be-part-global-human-rights-agenda/

http://theladiesfinger.com/meena-seshu-get-right-sex-work/

https://asiasociety.org/blog/asia/lives-sex-workers-modern-china

https://www.nationthailand.com/national/30343500

https://www.nationthailand.com/national/48-Thai-sex-workers-arrested-in-South-Korea-30279748.html

There is clearly a critique to be made about sex tourism but failing to dig deeper and consider how this discourse is being used by the US and it’s capitalist neoliberal evangelical Christian churches to force Asian sex workers into garment manufacturing is missing an enormous part of the story and facilitating the very thing it claims to be critiquing

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serenity-searcher: Really interesting and informative post about trans fetishisation. Is there a difference between a trans person and intersex person? Or is it the same thing under different names?

Two different things. They can overlap, a person can be both trans and intersex for instance, but they’re distinct. 

It’s waaaay late and I should be asleep, so I’ll keep it brief to the point of simplification, perhaps. 

A trans person is generally someone who is not the gender/sex they were assigned at birth. For instance, a doctor looked at me when I was born and declared me male, a boy. I’m a trans woman, so I’m female, I’m not what I was assigned at birth. This is inclusive of non-binary folks, of course, who are often not what they were assigned at birth, either in full or in part. 

To quote Intersex Human Rights Australia, “Intersex people are born with physical sex characteristics that don’t fit medical and social norms for female or male bodies.”

Both communities are negatively impacted by cissexism and the rigidly enforced gender/sex binary, though intersex folks have a number of unique experiences related to the specific form of oppression and erasure they face.

Within the scope of g!p works (and other similar forms of art), however, both trans women and some intersex folks’ lack of representation are often used as justification for the fetishization we receive. I’ve seen plenty of people write g!p works, claiming it’s to offer intersex representation, when it couldn’t be further from the truth given that’s not representative of intersex realities. Same as how it’s not representative of trans woman realities in general. There’s a lot of misinformation due to people conflating our bodies and our realities with the porn we’re fetishized through, and since there’s little to no actual accurate representation, people base their ideas of us and our bodies off of that fetishsitic porn.

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Anonymous: G!P characters aren't necessarily trans, it seems pretty offensive that just because they share the same genital configuration as trans people (sometimes temporarily) do, that they should be deemed trans. There is so much more to being a trans person, especially the identity struggle that is just not in these characters.

You’re literally thisclose to understanding. 

There is absolutely more to being trans than our typical genital configuration at birth. You don’t need to tell me that, I’m a trans woman, I know this intrinsically.

When it comes to the g!p trope, he’s some major points of what we know:

  • It became a known, if rare trope as trans porn started taking off in the late 80s and early 90s. As trans porn became more popular, it also became more prevalent in wlw fandom, solidifying its presence in the late 90s/early 00s, making a bit of a jump in popularity when the a/b/o trope took off during the height of the Supernatural fandom.
  • As a trope, its sexual content heavily mirrors the core elements of trans porn. It doesn’t deviate from that framework. 
  • The g!p characters overwhelmingly possess the major aspects of transmisogynistic stigmas that get passed off as erotic taboo elements for people who aren’t us. The same things that amplify the cis gaze’s taboo fantasy gets us abused, exploited, hurt, isolated, and killed.  

I could go on for a few hours on everything that makes g!p function as a trope, but I’ll limit myself and leave you those to chew on. You can look through my archived posts for some more detail on the nuances and specifics if you want.

But here’s what we also know:

  • Trans women are the overwhelming majority of women with penises. We’re virtually the only women with penises that cis people and trans people alike have come across in any form of media content. 
  • This means that we are the framework worked off of when people think of women with penises, and we are the ones affected by media representation of women with penises.
  • When people create media including women with penises, the penis generally exists in that content as a vehicle for a variety of desires. When a marginalized person is desired for various physical aspects of themselves, with the substance of their character, their lived experiences, their diversity all tossed away? That is called fetishization.

Your argument breaks down to be essentially that because people fetishize trans women’s bodies and create media content through that fetishized lens, that those g!p characters aren’t necessarily trans, because there’s more to being trans than those fetishized parts of us. It’s an argument that fetishized caricatures of marginalized people aren’t necessarily those marginalized peoples.

It’s a very cart-before-the-horse surface level perspective. Think of all the harmful media stereotypes out there and ask yourself if people shouldn’t be upset about them because they clearly don’t reflect the reality and complexity of the people they’re negatively representing.

Let’s take the well known character of Jame Gumb/Buffalo Bill from Silence of the Lambs. Hannibal Lecter, at one point, remarks that Jame isn’t a trans woman. But every frame of Buffalo Bill’s existence in that film works to play on transmisogynistic stereotypes. Every single scene with that character sends the message that trans women are delusional, dangerous sexual predators. But since an authoritative character claims Buffalo Bill isn’t trans, am I supposed to declare the film free of transmisogynistic representation? 

What about Rocky Horror Picture Show? Again, the main villain is an amalgamation of all the common transmisogynistic stigmas at that period in time, fused into a single murderous, rapist, alien entity. We also know the creator of RHPS considers (in the nicest light it can be stated) trans women to be cross dressing ‘third sex’ individuals, not actual women, and doesn’t believe anyone assigned one binary gender can actually be the other binary gender. But apparently, since it doesn’t explicitly say Frank N Furter is a trans woman, it’s not a problem? It’s not transmisogynistic representation?

No. Media literacy has taught us enough to know that there’s tremendous transmisogyny afoot in those two cases. 

So there’s parallels with g!p, obviously. You get a lot of folks literally removing part of a trans woman’s experience and playing around with it and experimenting with it through people who aren’t explicitly trans women. They’re treating trans women as a collection of ideas and kink potential to be picked apart like a berry patch instead of real human beings. Even if they say it’s not a trans woman, the result of their effort is a character that is all the fetishized trans woman elements, often a fair bit of the stigmatized elements, minus all the meaningful experiences. If I carve a pumpkin and empty all the insides out of it, and put a candle in there, it’s still a pumpkin. A Jack o Lantern, sure, but still a 100% pumpkin.

And that’s bound to happen. It’s inescapable.

I mean, when 99% of cis folks don’t understand how trans women tend to be sexually intimate… when they don’t understand what dysphoria is and how it works and how it can affect us physically and emotionally…when they don’t understand almost any of our lived experiences…then they’re not going to be able to accurately portray us even if they wanted to.

And I’ve read enough G!P fics where authors wrote those as a means of trying to add trans rep. but because they didn’t understand us at all, it wasn’t remotely representative, and it was entirely fetishistic.

So while the g!p trope was built on the foundation of trans women’s fetishization, and all such characters are inherently and implicitly trans women if not explicitly, they absolutely don’t reflect our realities, whether because of a lack of understanding, or an overriding fetish, or a cissexist & fetishistic mix-and-match approach, or what have you.

It is trans fetishization, it is transmisogyny, and they are erasing us through these works by overwhelmingly flooding the market with misinformation and messaging that ultimately does come back to bite us in the form of sexual violence, community exclusion, enhanced cissexism, .

Because it’s late and I’m exhausted after working and commuting, I’ll cut things a bit short and I’ll quote trans guy user SynthDicks here on his take on Mpreg a ways back, which was very on point and relevant to this discussion

  • like… you cant write about pregnant men in a way thats divorced from trans men. writing about one way in which bodies adjacent to trans manhood are sexy or fun or desirable, while writing some complicated world in which the rest of the ways trans male bodies are characterised are done away with is creepy and transphobic. all it means is that both bits of the revulsion/fetishisation complex that trans bodies are placed under happens at the same time …
  • and using trans manhood purely for a pregnancy arc- erasing all the experiences that come from being a trans man- for the purpose of focusing on that one aspect of trans bodies is dehumanising and fetishising. its a fetishisation of trans bodies and a revulsion at trans experiences. these arent opposing statements. theyre the same statements



I really, truly hope you’re a little closer to understanding how this all works after all this rambling. If I had the energy to make a properly structured and cohesive post, I would, but alas. 

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chinesegal: Hi. I really likes your post explaining to the anon about if its transphobic to be pen*s repulsed and dating trans women but someone in the notes claims that you saying "requiring Contact with specific kinds of genitals" is fetishistic" is homophobic cuz some cis lesbians do need to interact with vaginas in order to Enjoy themselves sexually.

 (2/2) What Im trying to say is that while I like your post its a tiny bit problematic because there are cis women lesbians who need to be in Contact with vaginas to be sexually aroused

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To recap, this is the referenced post, and this is the particular quote as I wrote it:

  • “Being solely attracted to genitals is transphobic. Requiring engagement with specific kinds of genitals is fetishistic.”

I’ll flat out say it. If a cis lesbian exists out there who feels zero arousal and attraction to another person until she makes contact with a vagina, then she absolutely fetishizes vaginas. There’s no getting around that. If you are in a sexual relationship with another person, and that partner (A) needs to have a vagina, and (B) you absolutely compulsively need to make contact with it in every sexual encounter between the two of you, then there’s most likely a fetish going on.

We know with a high level of certainty that sexuality is intrinsically multi-faceted. Individuals weigh different elements involved in it differently, but it’s multifaceted. This is pretty well established. So when a person’s sole source of arousal comes from making contact with a specific part of the body (often in a specific way, or decorated/dressed in a particular way), without prior arousal/attraction, that’s breaking the mold, and such fixations are considered fetishes. 

Uninteresting fact: genitals can be fetishized. Trans women are proof of this.

There is a literal horde of chasers out there who lust after trans women because they assume we have penises, that said penises can and will get erect consistently and persistently, that we can and will penetrate with said penises, that oral can and will be performed on said hypothetically erect penises exactly like it would a cis man, that said penises can and will ejaculate, etc. etc. etc.

And the inability for trans women to do just about any one of those things? Totally shuts down attraction and/or interest in us. Which sets in stone that certain meanings get applies to certain parts of our bodies that are not natural, but social, and people act on those meanings (whether fetish or cissexism or whatever)

So genitals can and do get fetishized. On all kinds of people. If someone requires full uninhibited access to a partner’s genitals and requires the ability to perform certain acts on those genitals, or they lose all sexual interest/attraction (essentially, it’s 100% a dealbreaker for them in any relationship, sexual or romantic), then they’re fetishizing genitals. People can consent to relationships with people who fetishize their genitals, maybe some such relationships end up alright in the end, but it doesn’t change that fetishization is happening.

It’s super easy. Yeah, genitals can be part of a person’s sexual attraction, but when they require a certain set and require specific access/engagement, or else the relationship is off, that’s fetishization.

Like, all the chasers who come to trans women saying they “only go for women with cocks”, I’m pretty sure they would not be up for a trans woman who does not want her penis engaged with or seen at all, even if there are plenty of other ways to have sex, and she might be into using a strap-on. They certainly wouldn’t be into a trans woman with a vagina. They require a specific set of genitals, and specific function, and specific access, or they walk. That’s fetishization. And anyone approaching a romantic/sexual partner with that framework of ‘needs’ is also fetishistic, across the board.

If someone’s okay with a partner fetishizing them, then that’s their prerogative. People with fetishes aren’t necessarily bad people. People consent to those relationships all the time, it’s not my business to get in anyone’s way, I’m just calling it like it is. If that makes me problematic, then I guess I’m problematic. 

Of course, if that “requirement” is simply verbalized shorthand for the person only feeling comfortable with people assigned female at birth and not feeling comfortable with anyone assigned male at birth, regardless of gender, then that’s going to simply be cissexist conditioning 99% of the time, not a fetish, and it doesn’t necessarily have anything to do with needing to make contact with vaginas for arousal. 

batpositivity:
“ Remember how 6 months ago people were talking about how transphobes ideas of ‘male’ and ‘female’ features was heavily based on european beauty standards? This is what we meant. Transphobes on twitter are saying that these Chinese...

batpositivity:

Remember how 6 months ago people were talking about how transphobes ideas of ‘male’ and ‘female’ features was heavily based on european beauty standards? This is what we meant. Transphobes on twitter are saying that these Chinese female athletes ‘look like men’ because I guess short hair automatically makes someone male. 

Once again, this is what people mean when they say transmisogyny is misogyny